#Da bei zhou feng shui full

Liu Zhang surrendered to Liu Bei in 214, after which Yi Province came under Liu Bei's control. When war broke out between Liu Bei and Liu Zhang in the following year, Liu Feng, then in his early 20s and famous for his combat skills and great physical strength, led forces from Jing Province together with Liu Bei's other followers to assist his foster father in the Yi Province campaign. In 211, Liu Bei led an army from Jing Province to Yi Province (covering present-day Sichuan and Chongqing), ostensibly to help Yi Province's governor Liu Zhang counter a rival warlord Zhang Lu in Hanzhong Commandery. When Liu Bei seized control of four commanderies вЂ“ Changsha, Lingling ( й›¶й™µ), Guiyang ( жЎ‚й™Ѕ), Wuling ( ж¦й™µ) вЂ“ in southern Jing Province (covering present-day Hubei and Hunan) in 209, he adopted Liu Feng as his son because he had no suitable heir at the time. He was also related (but not directly) to the Liu ( еЉ‰) family of Changsha (й•·жІ™ around present-day Changsha, Hunan), who descended from Liu Fa ( еЉ‰з™ј), one of Emperor Jing's sons. All gods and people should constantly recite and hold it, without carelessness.Liu Feng was a descendant of the Marquis of Luo ( зѕ…дѕЇ), whose family name was Kou ( еЇ‡). Those who recite and hold the Great Compassion Mantra will obtain these fifteen kinds of good birth. They will awaken to the profound meaning of that Proper Dharma which they hear. In the place where they are born they will see the Buddha and hear the Dharma.ДЎ5. Dragons, gods, and good spirits will always protect them.ДЎ4. They will obtain everything they seek.ДЎ3. They will always obtain the respect and help of others.ДЎ2. They will always have the necessary wealth and goods in abundance.ДЎ0. Their family will be kind and harmonious.Д©. They will not violate the prohibitive precepts.ДЁ.

#Da bei zhou feng shui full

Their heart will be pure and full in the way.Д§. The organs of their body will always be complete.Д¦. They will always be born at a good time.ДҐ. They will always be born in a good country.ДЈ. Their place of birth will always have a good king.Дў. Those who recite and hold the spiritual Mantra of Great Compassion will not suffer any of these fifteen kinds of bad death and will obtain the following fifteen kinds of good birth:ДЎ. They will not die of evil illnesses which bind the body. They will not be killed by deviant spirits or evil ghosts.ДЎ4. They will not die of nightmares sent by evil people.ДЎ3. They will not be killed by landslides or falling trees.ДЎ2. They will not die of madness or insanity.ДЎ1. They will not die as a result of sorcery.ДЎ0. They will not drown or be burned to death.Д©. They will not die from the venom of poisonous snakes, black serpents, or scorpions.Д§. They will not be killed by tigers, wolves, or other evil beasts.Д¦. They will not be killed in military battle.ДҐ. They will not die at the hands of hostile enemies.Д¤. They will not die from having been yoked, imprisoned, caned or otherwise beaten.ДЈ. They will not die of starvation or privation.Дў. People and gods who recite and hold the Great Compassion Mantra will obtain fifteen kinds of good birth and will not suffer fifteen kinds of bad death.ДЎ. Should any living being who recites and holds the spiritual mantra of Great Compassion not obtain the fruits of whatever is sought in this very life, then he cannot have been making proper use of the Dharani of the Great Compassion Heart. Should any living being who recites and holds the spiritual mantra of Great Compassion not obtain unlimited samadhis and eloquence, I vow not to realise the right enlightenment. Should any living being who recites and holds the spiritual mantra of Great Compassion not be reborn in any Buddhaland, I vow not to realise the right enlightenment. Should any living beings who recites and holds the spiritual mantra of Great Compassion fall into the three evil paths, I vow not to realise the right enlightenment. If humans and gods recite and hold the phrases of the Great Compassion Mantra, then when they approach the end of life, all the Buddhas of the ten directions will come to take them by the hand to rebirth in whatever Buddhaland they wish, according to their desire. English translation by the Buddhist Text Translation Society, Dharma Realm Buddhist University, USA